No peace without peacemakers
In his "powerful, personal statement on radical confrontation with contemporary society," US Jesuit priest Daniel Berrigan wrote in 1971:
“We have assumed the name of peacemakers, but we have been, by and large, unwilling to pay any significant price. And because we want the peace with half a heart and half a life and will, the war, of course, continues, because the waging of war, by its nature, is total – but the waging of peace, by our own cowardice, is partial. So a whole will and a whole heart and a whole national life bent toward war prevail over the velleities of peace. In every war since the founding of the [US] rep
ublic we have taken for granted that war shall exact the most rigorous cost, and that the cost shall be paid with a cheerful heart. We take it for granted that in wartime families will be separated for long periods, that men will be imprisoned, wounded, driven insane, killed on foreign shores. In favor of such wars, we declare a moratorium on every normal human hope – for marriage, for community, for friendship, for moral conduct toward strangers and the innocent. We are instructed that deprivation and discipline, private grief and public obedience are going to be our lot. And we obey. And we bear with it – because bear we must – because war is war, and war good or bad, we are stuck with it and its cost.
"But what of the price of peace? I think of the good, decent, peace-loving people I have known by the thousands, and I wonder. How many of them are so afflicted with the wasting disease of normalcy that, even as they declare for the peace, their hands reach out with an instinctive spasm in the direction of their loved ones, in the direction of their comforts, their home, their security, their income, their future, their plans – that five-year plan of studies, that ten-year plan of professional status, that twenty-year plan of family growth and unity, that fifty-year plan of decent life and honorable natural demise . . . There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war – at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake.”
